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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

12.06.2025 08:43

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

To him who is high-minded, these teachings will be illuminating.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Why is the word "democracy" not in the preamble of the US Constitution?

For many years, I practiced penance and intense meditation at Kaashi;

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

How do I get fit at home?

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

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That God showed me the Guru, within my own mind. ||1||

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

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Ramarchan Paddati gives more info about his teachings.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Let's look at the views of Sant Kabir

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Why do people keep denying the similarities between Latin and Italian by saying they are totally different languages when it’s obvious they sound similar?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

As long as the mind is filled with the desire for heaven,

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

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ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Now that my time to die has come, I have come to dwell at Magahar! ||3||

I vibrated my dogs shock collar while it was eating my other dog’s food and now it won’t eat. How do I fix this problem?

Hari is in the East, Allah is in the West.

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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

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CONCLUSION:

Sain (a barber)

Ravidas (a chamar shoemaker)

Has anyone ever made you take off your shirt?

— Kabir, II.57, Translated by Rabindranath Tagore

Raamaanand's Lord and Master is the All-pervading Lord God.

NOW…

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One Universal Creator God. By The Grace Of The True Guru:

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

I would go there, only if the Lord were not here. ||2||

That Kabeer died chanting the Lord's Name. ||5||15||

Wherever I go, I find water and stones.

Kabir (a weaver)

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

With inadequate devotion, how can anyone swim across? ||4||

Now tell me, Lord, what will my condition be?

Gauree, Kabeer Jee, Panch-Padas:

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Shvetashvatara Upanishad (6.23)

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

I left Benares - I had little common sense. ||1|| Pause ||

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

There, where millions of Krishnas stand with hands folded,

You have cut through all my confusion and doubt.

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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

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We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

I am a sacrifice to You, O my True Guru.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

If Ram be within the image which you find upon your pilgrimage,

The young and the old drink milk pudding, but these fools eat the cow's body.

— Kabir, III.2, Translated by Rabindranath Tagore

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

These morons know nothing, they wander about in ignorance,

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Raamaanand Jee, First House:

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Raamaanand's Lord and Master is the All-pervading Lord God.

Now here in this verse

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

You are totally pervading and permeating in all.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

I am not a Hindu, nor am I a Muslim.

then who is there to know what happens without?

Kaashi and Magahar - I consider them the same.

If God be within the mosque, then to whom does this world belong?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

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ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

I am like a fish out of water,

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

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I am not a Hindu, nor am I a Muslim.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Says Kabeer, unto whom should I tell this?

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Look within your heart, for there you will find both Karim and Ram;

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

I went to God's place, and worshipped Him there.

I ground up sandalwood, along with several fragrant oils.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Sadhna (a Muslim butcher) and

I wasted my whole life in the city of Shiva;

I have searched through all the Vedas and the Puraanas.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Where should I go? My home is filled with bliss.

At the time of my death, I moved to Magahar. ||2||

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

All the men and women of the world are His living forms.

Without looking into one's heart, how can one reach paradise?

Let’s see what Gurbani has about Ramanandacharya’s views.

He does not dwell at the Lord's Feet. ||3||

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

From Guru Granth Sahib ji - Ang 1195

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Says Kabeer, this is what I say:

I serve the One Lord, and not any other. ||2||

There the streams of light flow in all directions, few are the men who can cross to that shore!

One day, a desire welled up in my mind.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Sant Kabir was staunchly against cow slaughter.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.